One of the most highly overlooked, but increasingly concerning, social crisis is the mental illness of Ethiopian migrants. Especially returnees from Gulf nations fall victim to the illness. After enduring aggressive and abusive employers in these oil-rich countries, the illegality and lower educational preparations of the young migrants is taking a toll on their mental health. Ensuing deportation or fleeing, returnees are too embarrassed to return emptyhanded to their families, further adding to their mental woes.
Despite generating close to a billion dollars in remittances, the Ethiopian government is unable to provide adequate treatment for returnees as well as secure their safe and fair employment status. EBR’s Samira Suleiman delves into the ordeal Ethiopian migrants face to win a dinar in a foreign, hostile culture as well as upon their return to unwelcoming hands.

Since the 2005 Ethiopian national election, Civil Society Organizations (CSOs) have themselves been victims of a brutal government proclamation that suppressed them from advocating for human, election, and even gender rights. The number of active CSOs has halved over the past fifteen years.
Following the amendment of the restrictive proclamation in 2019, the number of CSOs has currently reached 3,200, an increase of 1,400 new and reregistered organizations.
Nonetheless, the role of CSOs remains a drop in the ocean especially when witnessing the increasing number of conflicts, humanitarian crises, and widening gap between the state and society. Further, only 236 CSOs are registered by the National Electoral Board of Ethiopia (NEBE) to observe the upcoming national election. EBR’s Mariamawit Gezahegn delves into the trajectory CSOs have endured and their persisting challenges.

This month hosts both Abiy Tsom and Ramadan, the biggest fasting seasons for Christians and Muslims in Ethiopia. Thousands pray longer and harder every day in this season, more restrained from worldly activities and more in tune with the purification of the body, mind, and soul. This remains Ethiopia’s social capital for centuries gone and to come. Beyond a personal and spiritual experience, religion remains the frame embodying nationalism and a defining concept for unity, culture, art, and perseverance. Specially, the reputed St. Raguel Ethiopian Orthodox Church and Anwar Mosque, located next to each other in Mercato, Addis Ababa are symbols of harmony particularly in the crowded fasting seasons.

The life of waste collectors in Addis Ababa is not dissimilar to a burning kindle. They make the capital clean and bright while their very lives are hung by a thread. Each day, they move from door to door with pushcarts to collect garbage, just to get ETB0.71 per kilogram of collected waste. They have families but are homeless and excluded from social structures.

However, even that has become luxury for the close to 400 residents of a garbage collection site who recently lost everything in a fire accident and have to return to the streets with babies, elders, and pregnant women. Ironically, the city administration, local officials, and NGOs are all silent even a month after the major fire accident damaged all that they had. The fairy Addis Ababa is deaf to a number of flaws in its urban texture, all the while being a diplomatic hub. EBR’s Mersha Tiruneh investigates how the lives of hundreds of Addis Ababa’s cleaning workers have gone down the dust bin.

If there is a primary concern of governments in a modern state, it is the wellbeing and safety of its residents. At the heart of all the political turf-wars, reforms, revolutions, and fights, is the improvement of Society’s livelihoods. Nonetheless, the insecurity different social groups in Ethiopia face attests otherwise to the social contract.
Of all the social turbulences, none amount to the damages unleashed in the Tigrai region in northern Ethiopia. Regime changes have brought less for the ordinary people of Tigrai, usually mistaken for the elite rulers. After the lauching of military operations in the region, society has found itself between a rock and a hard place. EBR talked to victims, witnesses, humanitarians, and officials on the social crisis ongoing in Tigrai.

Foreigners residing in Addis Ababa usually have no choice but to fit into the status quo. Irrespective of their social makeup and which continent they are from, they blend fast and move on with the existing spectra. This is mainly due to an absence of room to socialize. Especially Africans have less options since more venues emulate western cities than African values. Finding their original staple food and drink, authentic gestures, art, and language in Addis means ending homesickness. House of Fulani, is the pan-African make-believe unveiled in the heart of Addis Ababa, to serve the growing African community in the capital. Kiya Ali, paid a visit.

For long, Rahel Tsegaye has been troubled with the lack of studying and learning materials available for kids in the country. Although she believes quality education starts from an early age, Rahel could not find one for her babies. One day, an idea came to mind that she can prepare kids’ education tool kits. Then, Rahel, also a social entrepreneur, established Fidel Tiru, a company that produces teaching materials using illustrations and puzzles for kids aged 1-7 and kids with special needs. EBR’s Danait Kahsay explores her work.

Close to 2,000 low-income women make their livelihoods out of the forest up on Entoto Hills, a chain of plateaus covering the northern side of Addis Ababa, at 2,000masl. Entoto is known as “the lung of Addis Ababa,” for its dense eucalyptus tree cover birthing rain and oxygen for the capital.

Ireechaa is one of the centuries-old thanksgiving celebrations in Ethiopia. Nature adorns itself with its trade mark color of green and sprinkles colors from the rainbow over that background during spring. Spring also marks the end of the gloomy days of winter and heralds the beginning of the era of beauty. The Oromo people come together to praise Waaqaa, the Almighty God, for renewing life and refreshing nature. Embellished in cultural attire and flowers, they ceremonially march to the Hora, water body, near them.

Meskel is one of the holidays in Ethiopia that is celebrated in a unique euphoric way. Despite the nationwide celebrations, some communities designate the holiday an elevated status than the rest. In such communities, Meskel is a time for people to get back to their homelands and spend some quality time with relatives and loved ones. Celebrated with special food and drinks, Meskel has assumed a notable socio-economic role in many communities. The COVID-19 pandemic has, however, disrupted the tradition in some of these areas. EBR’s Ermias Mulugeta looks into the relatively somber celebrations this year.